The Ugly 1Malaysian Muslim Woman

Umno women, like Sharifah, Norhayati Saiddin, Raja Ropiah Raja Abdullah, Shahrizat Abdul Jalil and Rosmah Mansor, are poor role models for Malaysian women.

 

By : Mariam Mokhtar

 

COMMENT

Umno seems to have a lot of people who open their mouths and put their feet straight into them. That is why few will sympathise with Sharifah Zohra Jabeen, the president of Suara Wanita 1Malaysia (SW1M) who has gone into hiding and is attempting to restore her reputation after she delivered a knockout blow to Umno.

Perhaps, she deserves a tinge of sympathy for having an out-of-body experience; the moment she opened her mouth, all credibility left her body.

Incidentally, from where does SW1M get its funding? Is it the taxpayer or does the money come from abroad?

Incredibly, the other members of her little known organisation are just as blind, and do not think Sharifah’s behavior was appalling. Can anything be clearer?

It is Sharifah’s snobbery and aggression which the rakyat identifies with Umno. Her lack of humility prevented her from apologising for her poor conduct. She is too arrogant to admit that she was wrong and her decision to go into hiding because she says she is being “blackmailed”, shows her cowardice and guilt. Her decision to prolong the issue and not deal decisively and immediately with it, has made her look even more conceited.

Sharifah’s tirade against KS Bawani the law student couldn’t have come at a worse time. The day before, Prime Minister Najib Abdul Razak had tried to take the credit for the incident-free People’s Uprising rally dubbed KL112, but Sharifah’s outburst, has again focused our minds on Umno’s arrogance. Najib was again eclipsed by an arrogant woman.

Umno women, like Sharifah, Norhayati Saiddin, Raja Ropiah Raja Abdullah, Shahrizat Abdul Jalil and Rosmah Mansor, are poor role models for Malaysian women.

The video clip of the incident was around 24 minutes long, but in that short episode, we witnessed a snapshot of Malaysia as it really is. In real life, we have Umno, the bully party. In the university hall, Umno is personified by Sharifah.

Sharifah talks down to us and tells the students that she has respect for Bawani, despite giving her a public tongue-lashing. Her behaviour is just like Umno which tells us that the reforms are working, that there are low levels of crime in the country, that our education in the best in the world, but at the same time steals from us.

After several hours of listening to the panel members, only two questions were allowed from the floor. Even then, one wonders if the questions had been selected before the talk and did not come from the students themselves.

Drug dealer’s pitbull

Concerned that the students were unable to provide feedback on the talk, Bawani felt compelled to ask some questions. She quoted the High Court ruling on Bersih and corrected SW1M’s assertion that S Ambiga was an anarchist. She then asked for the panel’s opinion on the provision of free education for Malaysian students.

Sharifah, like a drug dealer’s pitbull, was ready to sink her fangs into Bawani, to prevent the other students from “thinking” about greater issues. Perhaps, the only difference between Sharifah and a pitbull is that eventually a pitbull will let go.

Sharifah, in typical Umno fashion, sidestepped Bawani’s questions and prattled on about animals and other unrelated matters – an Umno trick which has been honed to perfection in parliament.

Another similarity with Umno is the way Sharifah held the galaxy lucky draw after the talk. This is just like Umno offering bags of rice and Milo after canvassing.

The fact that the video-clip took one month to surface showed that the university was afraid of the backlash. When only one student appeared to show support for Bawani, the quality of our students, at least in that hall, is questioned. The panel members who failed to stop Sharifah from making a fool of herself, are themselves weak. What is Sharifah to them?

Most of us, despite our racial origins, have been brought up to respect others, but the school of respect Sharifah attended does things differently.

She sees nothing wrong in verbally abusing others in public. She claims she is being respectful, by virtue of shaking their hands first.

When Sharifah talked about respecting elders, did she want us to have respect for leaders who steal from us and take away our dignity?

Perhaps, this is another symptom of an education system gone wrong. Muslim children are given religious education at school and are barred from Moral Studies, when they should be learning alongside their non-Muslim peers, about manners, courtesy and consideration to others.

Sharifah’s SW1M cannot claim to speak for Malaysian women; she certainly does not speak for me.

For all her intellectual snobbery, the mangled English on Sharifah’s SW1M website brought howls of laughter, thus attracting more ridicule on the president, who had sought to browbeat Bawani with boasts about her degree.

Divisive doctrines

Are animals in an animal testing laboratory, which have been conditioned by scientists cleverer than animals in the wild? Sharifah should realise that the attainment of a degree is not as important as the use to which one puts it. A degree is not a badge of honour with which to belittle others.

We are all products of former prime minister Dr Mahathir Mohamad’s divisive doctrines. Whilst many of us try to overturn his racism and look forward to a country with can be proud of its varied population, people like Sharifah feel it convenient to prolong Mahathir’s legacy.

At this crucial time before GE-13, other BN groups have distanced themselves from Sharifah.

Is Sharifah a Malaysian or someone who was put on the fastrack to citizenship?

The Malaysian Indian Muslim Congress (KIMMA) has denounced Sharifah for being difficult. Perhaps, her overbearing nature hides insecurities about her origins. Is this a trait which she shares with another Indian who calls himself a Malay?

In the Biro Tata Negara (BTN) sessions, students are told that all Muslims are considered Malays whatever their racial origins. Thus, any Chinese or Indians who embrace Islam become Malay.

When Sharifah locked eyes with Bawani, in the university hall, did she realise that the only difference between them was religion? These two women could have been twins who were separated at birth, but by virtue of being brought up a Muslim, Sharifah was entitled to all the perks of the bumiputera.

Did she feel morally, intellectually and spiritually superior to Bawani and decide to bully her? Was it fear that made Sharifah lash out? In Bavani, Sharifah saw herself as she might have been, if she or her family had not converted.

If a Malay had posed Bawani’s questions, would Sharifah’s tongue-lashing have been as severe and would she have suggested the questioner go to another country?

Mariam Mokhtar is a FMT columnist.

From : Free Malaysia Today

What Race Are You?

April 25, 2011

APRIL 25 — An incident took place amidst the “1Malayu, 1Bumi” movement and “using Chinese to subdue Chinese” advocacy.

Two weeks ago, 52-year-old lorry driver Ong Kim Koon saw a road accident on the MRR2 highway near the Tesco roundabout on his way home. A seriously injured Malay couple were trapped inside their mangled car.

Ong stopped and quickly pulled out Zainal Mohammad.

When he was about to return to rescue Zainal’s wife, Rosamiah Hashim, after placing Zainal on a road divider, he was hit by a MPV and dragged for a few metres. The MPV driver then fled the scene.

Together with the Malay couple, Ong was rushed to a hospital.

The couple were in a stable condition while Ong was put in an induced coma and had his right leg amputated.

The MPV driver who had sped off after hitting Ong was reported to be a Chinese.

Ong had been struggling on the edge of death over the past two weeks and his left leg had to be amputated too due to infection. However, the surgery was postponed as his condition was too weak.

His condition deteriorated and he passed away on April 22, 2011.

It is a great story about an ordinary man. Perhaps, similar incidents have taken place in car accidents, fire, flood and other disasters. They might not necessarily make front page stories or attract great attention.

However, when some people are advocating the “1Malay, 1Bumi” movement while some are talking about “using Chinese to subdue Chinese”, I am sad and angry over the incident.

When Ong stopped to help the couple, he did not check whether they were Chinese or Malays. What he saw were two lives waiting to be rescued.

When Ong was rescuing them, he did not consider whether they were Chinese or Malay, he just wanted to pull them out of the car as quickly as he could.

Every single life is precious regardless of race. It is a glorious human nature to view all lives as equally important.

I do not know whether the Utusan Malaysia covered the incident or not and I am not sure either what Mingguan Malaysia columnist Awang Selamat and Utusan Malaysia assistant editor-in-chief Datuk Zaini Hassan would feel when they read the news report.

I just want to ask that under the “1Melayu, 1Bumi” movement, should Ong just turn around and walk away when he found that the trapped couple were Malays?

When Awang Selamat said that the Chinese should not be taken care of, did Ong consider not to rescue Zainal and his wife because they were Malays?

No, of course Ong did not do so as he was a humane Malaysian. He saw no skin colour but life.

One day, if Awang and Zaini are in great need of help, would they ask those who come to rescue them: “Are you Malay or Chinese?”

Similarly, if MCA president Datuk Seri Dr Chua Soi Lek’s theory of “using Chinese to subdue Chinese” is justifiable, the Chinese MPV driver would have immediately rushed Ong to a hospital and sincerely apologise instead of speeding off when he found that they were having the same skin colour.

Foolish racial arguments have indeed disgraced the great spirit of Ong. — mysinchew.com

The Malaysian Insider

I Am Mighty UMNO, Invincible & Immortal (The UMNO Mind)

My name is UMNO.

And this is my message to all you People of Malaysia who think I can be defeated by you.

Remember everyone shudders at the mere mention of my name - the Police, MACC, the Election Commission, the AG chambers, the Judiciary, the newspaper editors and even the Rulers.

I order them and they obey me. Now, how is that you people of Malaysia are so stubborn and refuse to respect me and allow me to rule this country as I please.

You think I am bothered by all your police reports against me? You think the police will investigate me. You think all your reports on my corrupt practices bother me? You think the MACC will have the guts to investigate me?

You think you can bring me to court. Which court will rule against me? You stupid people! I am the Law. I am above the Constitution. Don't you forget that.

Oh! the Rulers? When I feel like it I criticize them. When I am in need of them I cry 'Daulat Tuanku' night and day. You see, I can do different things in different situations and my stupid children,the Mat Rempits, will come out in full force with yellow ribbons tight around their heads and shout 'Daulat Tuanku'. All they need is a few ringgit and they will echo whatever I say.

These school dropouts are my obedient children. It's only you educated, internet savvy people who give me trouble.

You see, stupid People of Malaysia, when I want the Malays to unite behind me, my children will wave the Jagur Gemilang and scream 'Hidup Malaysia'. If I am threatened by you further I will get them to wave the UMNO flag, wield the keris and cry 'Hidup Melayu' and call you 'Derhaka, Derhaka'.

So you see, I can use the yellow ribbon, the Jalur Gemilang, the UMNO flag and the keris to frighten my children into believing that they will have no future in this country if I am defeated.

Oh, you want to defeat me through elections? Ha! I have postal votes, phantom voters, and damn it, even if I lose I have the money to buy the victors. I can frighten them will bullets, nude pictures, sodomy/khalwat allegations and even kidnap them and their families if they refuse my offers.

If they are still stubborn I will make them disappear or take them in under the ISA. With the police at my beck and call, how can you ever win me, you stupid people.

HOW CAN YOU DEFEAT ME!!!!. EVEN GOD CANNOT DEFEAT ME!!!!!!!!!I am immortal and I will rule this country till Judgement Day. Got it?

From : See evil, hear evil, but speak the truth

Obama's exciting victory and the boredom of 'Ketuanan Melayu'

Thursday, 06 November 2008 00:30

Azly Rahman
http://azlyrahman-illuminations.blogspot.com/

'O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red (i.e. white tinged with red) person is not better than a black person and a black person is not better than a red person, except in piety. Indeed the noblest among you is the one who is deeply conscious of God.' - a saying of Prophet Muhammad (Peace be upon Him)

Malaysia - to whom does it belong? To Malaysians. But who are Malaysians? I hope I am, Mr Speaker, Sir. But sometimes, sitting in this chamber, I doubt whether I am allowed to be a Malaysian. This is the doubt that hangs over many minds, and ... [once] emotions are set in motion, and men pitted against men along these unspoken lines, you will have the kind of warfare that will split the nation from top to bottom and undo Malaysia.' - Lee Kuan Yew, now Senior Minister, Republic of Singapore

Instead of defining Ketuanan Melayu as 'Malay superiority' which is quite meaningless, philologically inaccurate, and philosophically arrogant, I think the word 'dictatorship' is closer in meaning. As you read this piece, please refrain from value judgment and from bring trapped in the prison-house of language pertaining to the word 'dictatorship'.

To dictate connotes to tell, which connotes to narrate. To narrate means to weave a story based on an ideology. To ideologise means to encapsulate. To encapsulate means to be trap. Dictatorship, here might also mean an entrapment. Instead of acknowledging one's freedom to rule, one is acknowledging being in an entrapment - and to rule out of that condition. This is a form of false consciousness.

Words, as a literary theorist Raymond Williams might say, must also be contextualised/situated within the economic condition they emerge in. Marx's famous dictum that human beings' existence is defined by the economic condition they are in and that this condition is already predetermined. This is a deterministic view of human history.

I first read heard the phrase "Tuntutan Melayu" in the mid-1980s from a book by one Malik Munip. I was reading his work, at the same time reading Lim Kit Siang's 'Malaysia in the dangerous 80s', to get a sense of the argument. I was an undergraduate reading Literature, Education and International Politics.

I also heard that Malay students were discouraged from reading Kit Siang's work and encouraged to read 'Ketuanan Melayu'. I love banned books and books that others tell me not to read. There is a sense of intellectual challenge to be able to read banned books.

I read Mahathir Mohamad's 'The Malay Dilemma' and Syed Husin Ali's 'Malays: Their Problems and their Future' and Syed Hussein Alatas' 'The Myth of the Lazy Native' at the same time. Again, to get a sense of balance.

I read Malaysian official publications on economic outlook, juxtaposing them with a close reading of analyses on the political-economy of the Malaysian capitalist state.

I read the work of Freud and Marx to see where some of the major authors of the Frankfurt School of Social Research are going with their arguments on totalitarianism. I read the Quran and the Bhagavad Gita, the Ramayana, and the Mahabharata to see where the arguments on race superiority lie and what the fate of humankind will be.

The idea of social dominance and racial superiority might all be primarily about economics, if we are to read the history of the development of ideologies of superiority. But my question is - who has the right to claim that this or that land belongs to this or that group of people. At what point does culture and citizenship meet and negotiate the issue of egalitarianism? When does 'the truth of one's culture' reach its limit and the question of 'the truth of citizenship' dominate?

This is a very complex question Malaysians must answer after 50 years of Independence. We must open up the dialogue on this issue.

Lyrical propaganda

Let us look at how the idea of ketuanan Melayu is disseminated to the young. One way is through indoctrination camps in which songs are used.

Over the decades, perhaps millions of Malay students like me were taught the dangerous propaganda song, 'Anak Kecil Main Api'(A Child Plays with Fire). One verse concerns the power of the Malays::

… kini kita cuma tinggal kuasa

yang akan menentukan bangsa

hasil mengalir, ke tangan yang lain

pribumi merintih sendiri…

My loose translation of this 1980s propaganda song by the Biro Tata Negara reads:

… political power is what we are only left with

one that will determine the fate of our nation

wealth of this nation flows into the hands of others

sons and daughters of the soil suffer in solace...

I do not think we have a clear understanding of what the lyrics mean. I doubt if the songwriter even understand what a 'people's history of Malaya' means. It is a song based on racist intents; its lyrics penned by one who does not have a good grasp of the political-economy of Malaysian history, let alone the latest advances in the field of psychology of consciousness.

The training programes that encapsulate the theme of this song are meant to instill fear of the Malays, not of others but of themselves, and to project hatred onto other ethnic groups without realising who the enemy of the Malays really are.

Using relaxation techniques to bring the brain waves in the alpha and state (conducive for suggestive and subliminal messages), trainees were put under 'half-asleep' conditions to get the ketuanan Melayu message to colonise the consciousness. The technique pioneered by Russian brain scientists Barzakov and Lozanov in the1970s, called 'suggestopedia', is used to instill the deep sense of fear for oneself and hatred of others.

History is a complex syntagmatic pattern of interplay between technology, ideology, culture, inscription and institutionalisation not easily reduced to simplistic lyrics as such sung to the tune of pre-war German-nationalistic-sounding compositions.

History is about the complex evolution of the ruling class which owns the technologies of control. As Marx would say, at every epoch it is the history of those who own the means of production that will be written and rewritten. The winners write history, the losers write poetry or study anthropology, some would lament.

Back to the lyrics. After 50 years of independence, who is suffering in Malaysia? Who has become wealthy? Who has evolved into robber barons? What has become of our judiciary system, our universities, our city streets, our sense of public safety and security, our schools, our youth, and our entire socio-economic arrangements at the eve of the 12th general election. How has the idea of ketuanan Melayu contributed to this state of affairs?

Language of power and ideology is at play in those lyrics. The definition of 'bumiputera' is at play. It has become a problematic word in this age of deconstructionism; an age wherein as the poet WB Yeats said, "the centre cannot hold".

Rock musicians will recall the Scorpions' famous song 'Winds of Change' to serenade the fall of the Berlin Wall and the beginning of the breakdown of the Soviet Empire. We have to face the 'wrath' of the word.

Put an end to Ketuanan Melayu

For Muslims in Malaysia, this saying by Prophet Muhammad (PBUH) is familiar: 'Your descent is nothing to be proud of. Nor does it bring you superiority. O people! All of you are the children of Adam. You are like equal wheat grains in a bowl ... No one has any superiority over anyone else, except in religion and heedfulness. In order to consider someone a wicked person, it suffices that he humiliates other people, is mean with money, bad-tempered and exceeds the limits…'

I would say that ketuanan Melayu is a dangerous concept that is threatening race relations. It is an arrogant interpretation of selective history; of a history that is largely benefiting those who profits from the ideology.

Those promoting this concept are not well-versed in the matters of philosophy of history. I do not think thinking Malays these days subscribe to the idea of 'Malay dominance and dictatorship'. If there is a ketuanan of one race, then the rest are 'slaves' and 'serfs' and 'sub-citizens', if we are to analyse it from the point of view of 'Master-Slave' narrative?

As a Malay wishing to see the withering of and an end to the concept of "ketuanan Melayu" and the birth of a new consciousness that will respect the dignity of all races and the humility of all ethnic groups, I call upon Malaysians to continue to be critical of any attempt by any race to project their own sense of false superiority that would only breed dangerous ethnocentrism bordering on xenophobia.

We should work together to deconstruct all forms of race-based political arrangement and work towards establishing a new order based on a more egalitarian economic design that takes into consideration the basic needs and dignity of all races.

We should teach our schoolchildren how to deconstruct such sense of racial superiority, through the teaching of not only tolerance but social egalitarianism - via peace education strategies. We will have a lot to gain for generations to come.

Let us learn from the message of multiculturalism, peace, and reconciliation
crafted in the victory speech of Barack Obama and work towards the kind of
Malaysia all Malaysians want.
For -- is not Malaysia too a land of immigrants?

Malays Are Not a Race

Wednesday, June 06, 2007

 

Source :  Nuraina A Samad's 3540 Jalan Sudin

Bergen is one of my favourite bloggers. He is witty, smart, funny, irreverent, sometimes self-effacing, and a lot more.

He sent me a very long comment from a commentator to his posting on "Freedom to Choose A Religion". The commentator by the name of Micheal Chick, says that there is no such thing as a/the Malay race. Of course, many of us would beg to differ.

I have sought Bergen's permission to reproduce his message (in bold) , followed by Micheal Chick's comment (in italics).

I reproduce here the comments posted by a Micheal Chick in my blog. Maybe it has nothing to do with your father's struggle, or maybe it has. I don't have the brain for this. You don't have to post it in the comments box if you don't want to.

"It's been interesting to read such free-flowing comments on an all "Malaysian" free for all. While we are on the subject, how many of you have read the book entitled "Contesting Malayness"? Written by a Professor of National University of Singapore. Cost S$32 (about). It reflects the Anthropologists views that there is no such race as the "Malays" to begin with. If we follow the original migration of the Southern Chinese of 6,000yrs ago, they moved into Taiwan, (now the Alisan), then into the Phillipines (now the Aeta) and moved into Borneo (4,500yrs ago) (Dayak). They also split into Sulawesi and progressed into Jawa, and Sumatera. The final migration was to the Malayan Peninsular 3,000yrs ago. A sub-group from Borneo also moved to Champa in Vietnam at 4,500yrs ago.

Interestingly, the Champa deviant group moved back to present day Kelantan. There are also traces of the Dong Song and HoaBinh migration from Vietnam and Cambodia. To confuse the issue, there was also the Southern Thai migration, from what we know as Pattani today. (see also "Early Kingdoms of the Indonesian Archipelago and the Malay Peninsular")

Of course, we also have the Minangkabau's which come from the descendants of Alexander the Great and a West Indian Princess. (Sejarah Melayu page 1-3)

So the million Dollar Question... Is there really a race called the "Malays"? All anthropologists DO NOT SEEM TO THINK SO.

Neither do the "Malays" who live on the West Coast of Johor. They'd rather be called Javanese. What about the west coast Kedah inhabitants who prefer to be known as "Achenese"? or the Ibans who simply want to be known as IBANS. Try calling a Kelabit a "Malay" and see what response you get... you’ll be so glad that their Head-Hunting days are over.

In an article in the Star, dated: Dec 3rd 2006

available for on-line viewing at:
http://thestar.com.my/news/story.asp?file=/2006/12/3/focus/16212814&sec=focus

An excerp is reproduced here below:

"The Malays – taken as an aggregation of people of different ethnic backgrounds but who speak the same language or family of languages and share common cultural and traditional ties – are essentially a new race, compared to the Chinese, Indians and the Arabs with their long histories of quests and conquests.

The Malay nation, therefore, covers people of various ethnic stock, including Javanese, Bugis, Bawean, Achehnese, Thai, orang asli, the indigenous people of Sabah and Sarawak and descendants of Indian Muslims who had married local women.

Beneath these variations, however, there is a common steely core that is bent on changing the Malay persona from its perceived lethargic character to one that is brave, bold and ready to take on the world. "


The definition of “Malay” is therefore simply a collection of people's who speak a similar type language. With what is meant by a similar type language does not mean that the words are similar. Linguists call this the "Lego-type" language, where words are added on to the root word to make meaning and give tenses and such. Somehow, the Indonesians disagree with this classification and insist on being called "Indonesians" even though the majority of "Malays" have their roots in parts of Indonesia? They refuse to be called "Malay"…. Anyhow you may define it.

The writer failed to identify (probably didn't know), that the "Malay" definition also includes, the Champa, Dong Song, HoabinHian, The Taiwanese Alisan and the Philippino Aetas. He also did not identify that the "Orang Asli" are (for lack of a better term) ex-Africans. If you try to call any one of our East Malaysian brothers an "Orang Asli", they WILL BEAT YOU UP! I had to repeat this because almost all West Malaysians make the same mistake when we cross the South China Sea. Worse, somehow, they feel even more insulted when you call them “Malay”. Somehow, “kurang ajar” is uttered below their breath as if “Malay” was a really bad word for them. I’m still trying to figure this one out.

Watch “Malays in Africa”; a Museum Negara produced DVD. Also, the “Champa Malays” by the same.

With this classification, they MUST also include the Phillipinos, the Papua New Guineans, the Australian Aboroginies, as well as the Polynesian Aboroginies. These are of the Australo Melanesians who migrated out of Africa 60,000yrs ago.

Getting interesting? Read on...

"Malay" should also include the Taiwanese singer "Ah Mei" who is Alisan as her tribe are the anscestors of the "Malays". And finally, you will need to define the Southern Chinese (Southern Province) as Malay also, since they are from the same stock 6,000yrs ago.

Try calling the Bugis a "Malay". Interestingly, the Bugis, who predominantly live on Sulawesi are not even Indonesians. Neither do they fall into the same group as the migrating Southern Chinese of 6,000yrs ago nor the Australo Melanesian group from Africa.

Ready for this?

The Bugis are the cross-breed between the Chinese and the Arabs. (FYI, a runaway Ming Dynasty official whom Cheng Ho was sent to hunt down) Interestingly, the Bugis were career Pirates in the Johor-Riau Island areas. Now the nephew of Daeng Kemboja was appointed the First Sultan of Selangor. That makes the entire Selangor Sultanate part Arab, part Chinese! Try talking to the Bugis Museum curator near Kukup in Johor. Kukup is located near the most south-western tip of Johor. (Due south of Pontian Kechil)

Let's not even get into the Hang Tuah, Hang Jebat, Hang Kasturi, Hang Lekiu, and Hang Lekir, who shared the same family last name as the other super famous "Hang" family member... Hang Li Poh. And who was she? the princess of a Ming Dynasty Emperor who was sent to marry the Sultan of Malacca. Won't that make the entire Malacca Sultanate downline "Baba" ? Since the older son of the collapsed Malaccan Sultanate got killed in Johor, (the current Sultanate is the downline of the then, Bendahara) the only other son became the Sultan of Perak. Do we see any Chinese-ness in Raja Azlan? Is he the descendant of Hang Li Poh?

Next question. If the Baba’s are part Malay, why have they been marginalized by NOT BEING BUMIPUTERA? Which part of “Malay” are they not? Whatever the answer, why then are the Portugese of Malacca BUMIPUTERA? Did they not come 100yrs AFTER the arrival of the first Baba’s? Parameswara founded Malacca in 1411. The Portugese came in 1511, and the Dutch in the 1600’s. Strangely, the Baba’s were in fact once classified a Bumiputera, but a decided that they were strangely “declassified” in the 1960’s. WHY?

The Sultan of Kelantan had similar roots to the Pattani Kingdom making him of Thai origin. And what is this "coffee table book" by the Sultan of Perlis claiming to be the direct descendant of the prophet Muhammed? Somehow we see Prof Khoo Khay Khim’s signature name on the book. I’ll pay good money to own a copy of it myself. Anyone has a spare?

So, how many of you have met with orang Asli’s? the more northern you go, the more African they look. Why are they called Negrito’s? It is a Spanish word, from which directly transalates “mini Negros”. The more southern you go, the more “Indonesian” they look. And the ones who live at Cameron Highlands kinda look 50-50. You can see the Batek at Taman Negara, who really look like Eddie Murphy to a certain degree. Or the Negritos who live at the Thai border near Temenggor Lake (north Perak). The Mah Meri in Carrie Island look almost like the Jakuns in Endau Rompin. Half African, half Indonesian.

By definition, (this is super eye-opening) there was a Hindu Malay Empire in Kedah. Yes, I said right… The Malays were Hindu. It was, by the old name Langkasuka. Today known as Lembah Bujang. This Hindu Malay Empire was 2,000yrs old. Pre-dating Borrobudor AND Angkor Watt. Who came about around 500-600yrs later. Lembah Bujang was THE mighty trading empire, and its biggest influence was by the Indians who were here to help start it. By definition, this should make the Indians BUMIPUTERAS too since they were here 2,000yrs ago! Why are they marginalized?

Of the 3 books listed, "Contesting Malayness" (about S$32 for soft cover) is "banned” in Malaysia; you will need to "smuggle" it into Malaysia; for very obvious reasons.... :( or read it in Singapore if you don’t feel like breaking the law.

The other, "Kingdoms of the Indonesian Archipelago, and the Malay Peninsular" (about RM84) are openly sold at all leading bookshops; Kinokuniya, MPH, Borders, Popular, Times, etc. You should be able to find a fair bit of what I’ve been quoting in this book too, but mind you, it is very heavy reading material, and you will struggle through the initial 200+ pages. It is extremely technical in nature. Maybe that’s why it wasn’t banned (yet)…coz our authorities couldn’t make head or tail of it? (FYI, if I wasn’t doing research for my film, I wouldn’t have read it in its entirety)

While the "Sejarah Melayu" (about RM 35) is available at the University Malaya bookshop. I have both the English and Royal Malay version published by MBRAS.

Incidentally, the Professor (Author) was invited to speak on this very subject about 2 yrs ago, in KL, invited by the MBRAS. You can imagine the "chaos" this seminar created...... :(

There were actually many sources for these findings. Any older Philippino Museum Journal also carries these migration stories. This migration is also on display at the Philippines National Museum in Luzon. However, they end with the Aeta, and only briefly mention that the migration continued to Indonesia and Malaysia, but fully acknowledge that all Philippinos came from Taiwan. And before Taiwan, China. There is another book (part of a series) called the "Archipelago Series" endorsed by Tun Mahatir and Marina Mohammad, which states the very same thing right at the introduction on page one. “… that the Malays migrated out of Southern China some 6,000yrs ago…”. I believe it is called the “Pre-History of Malaysia” Hard Cover, about RM99 found in (mostly) MPH. They also carry “Pre-History of Indonesia” by the same authors for the same price.

It is most interesting to note that our Museum officials invented brand new unheard-of terms such as "Proto-Malay" and "Deutero-Malay", to replace the accepted Scientific Term, Australo-Melanesians (African descent) and Austronesians (Chinese Descent, or Mongoloid to be precise) in keeping in line with creating this new “Malay” term.. They also created the new term called the Melayu-Polynesian. (Which Melayu exists in the Polynesian Islands?) Maybe they were just trying to be “Patriotic” and “Nationalistic”… who knows…? After all, we also invented the term, “Malaysian Time”. While the rest of the world calls it “Tardy” and “Late”. It’s quite an embarrassment actually…. Singaporeans crossing the border are asked to set their watches back by about 100yrs, to adjust to “Malaysian Time”…

In a nutshell, the British Colonial Masters, who, for lack of a better description, needed a “blanket” category for ease of classification, used the term “Malay”.

The only other logical explanation, which I have heard, was that “Malaya” came as a derivative of “Himalaya”, where at Langkasuka, or Lembah Bujang today was where the Indians were describing the locals as “Malai” which means “Hill People” in Tamil. This made perfect sense as the focal point at that time was at Gunung Jerai, and the entire Peninsular had a “Mountain Range” “Banjaran Titiwangsa”, as we call it.

The Mandarin and Cantonese accurately maintain the accurate pronunciation of “Malai Ren” and “Malai Yun” respectively till this very day. Where “ren” and “yun” both mean “peoples”.

Interestingly, “Kadar” and “Kidara”, Hindi and Sanskrit words accurately describe “Kedah” of today. They both mean “fertile Land for Rice cultivation. Again, a name given by the Indians 2,000yrs ago during the “Golden Hindu Era” for a duration of 1,500yrs.

It was during the “Golden Hindu Era” that the new term which the Hindu Malay leaders also adopted the titles, “Sultan” and “Raja”. The Malay Royalty were Hindu at that time, as all of Southeast Asia was under strong Indian influence, including Borrobudor, and Angkor Watt. Bali today still practices devout Hindu Beliefs. The snake amulet worn by the Sultans of today, The Royal Dias, and even the “Pelamin” for weddings are tell-tale signs of these strong Indian influences. So, it was NOT Parameswara who was the first Sultan in Malaya. Sultanage existed approximately 1,500years before he set foot on the Peninsular during the "Golden Hindu Era" of Malaysia. And they were all Hindu.

“PreHistory of Malaysia” also talks about the “Lost Kingdom” of the “Chi-Tu” where the local Malay Kingdom were Buddhists. The rest of the “Malays” were Animistic Pagans.

But you may say, "Sejarah Melayu" calls it "Melayu"? Yes, it does. Read it again; is it trying to describe the 200-odd population hamlet near Palembang by the name "Melayu"?(Google Earth will show this village).

By that same definition, then, the Achehnese should be considered a “race”. So should the Bugis and the Bataks, to be fair. Orang Acheh, Orang Bugis, Orang Laut, Orang Melayu now mean the same… descriptions of ethnic tribes, at best. And since the “Malays” of today are not all descendants of the “Melayu” kampung in Jambi (if I remember correctly), the term Melayu has been wrongly termed. From day one. Maybe this is why the Johoreans still call themselves either Bugis, or Javanese until today. So do the Achehnese on the West coast of Kedah & Perlis and the Kelantanese insist that they came from Champa, Vietnam.

Morover, the fact that the first 3 pages claiming that "Melayu" comes from Alexander the Great and the West Indian Princess doesn't help. More importantly, it was written in 1623. By then, the Indians had been calling the locals “Malai” for 1,500 yrs already. So the name stuck….

And with the Sejarah Melayu (The Malay Annals in page 1-3) naming the grandson of Iskandar Zulkarnain, and the West Indian Princess forming the Minangkabau. Whenever a Malay is asked about it, he usually says it is "Karut" (bullshit), but all Malayan based historians insist on using Sejarah Melayu as THE main reference book for which "Malay" history is based upon. The only other books are “Misa Melayu”, "Hikayat Merong Mahawangsa", and “Hikayat Hang Tuah” which is of another long and sometimes “heated” discussion.

I find this strange.

I also find, that it is strange that the "Chitti's" (Indian+Malay) of Malacca are categorized as Bumiputera, while their Baba brothers are not. Why? Both existed during the Parameswara days. Which part of the “Malay” side of the Baba’s is not good enough for Bumiputera classification? Re-instate them. They used to be Bumiputera pre 1960’s anyway.

Instead of "Malay", I believe that "Maphilindo" (circa 1963) would have been the closest in accurately trying to describe the Malays. However, going by that definition, it should most accurately be "MaphilindoThaiChinDiaVietWanGreekCamfrica". And it is because of this; even our University Malaya Anthropology professors cannot look at you in the eye and truthfully say that the word "Malay" technically and accurately defines a race.

This is most unfortunate.

So, in a nutshell, the “Malays” (anthropologists will disagree with this “race” definition) are TRULY ASIA !!! For once the Tourism Ministry got it right….

We should stop calling this country “Tanah Melayu” instead call it, “Tanah Truly Asia”

You must understand now, why I was "tickled pink" when I found out that the Visit Malaysia slogan for 2007 was "Truly Asia". They are so correct... (even though they missed out Greece and Africa)

BTW, the name UMNO should be changed to UTANO the new official acronym for “United Truly Asia National Organization” . After all, they started out as a Bugis club in Johor anyway….

I told you all that I hate race classifications…. This is so depressing. Even more depressing is that the "malays" are not even a race; not since day one."


“Truly Asia Boleh”

Technorati Tags: Malays,Malayness

Malaysia: I am a racist. Are you?

While Malaysia might not be my birthplace, it is certainly the place where I was raised throughout my life. Despite of what I say about myself, it's hard to imagine growing up in anywhere except for Malaysia and be anything but Malaysian. The values learned still bears a stark contrast to the cultures I'm more comfortable with everywhere else. One of which reflects the inherent birthright of every Malaysian because I am a racist.

Yes you heard me. I am a racist, that Malaysian you know is a racist, that person raised in Malaysia is a racist. In fact, everyone born and raised in Malaysia is a racist.

How could we not be? Regardless of whether Malaysia claims to be a racially tolerant nation, from young we are taught to look at our skin colour, our language and our beliefs. What's yours is different from other people and with it comes the stigma that's all too coloured.

"The Malays are lazy and want to convert everyone to Islam…"

"The Chinese want your money and care for nothing else…"

"The Indians are dirty and will steal from you…"

These beliefs are drilled into the minds of every child with every Malaysian parent in an unending cycle. Echoed in the simple friendships we make to the people we fall in love with. Interracial relationships have it hard in Malaysia, more so given the differences in religious beliefs that primarily govern every race. These differences are reinforced by our peers and even more so by the education system. Regardless of whoever claims that they are not the least bit racist, it is that awareness of our physical, cultural and religious beliefs that starts the long line towards a "racial" segregation.

Even though, other Malaysians children do outstandingly well in their education, it is the Malaysian Malays that benefit the most from Government scholarships, If I still recall correctly, the racially enforced public university quota still exists. To what end, I can't even fathom, but it does breed an underlying belief in the core of our society, that whatever you do, you're never going anywhere unless you're born into it, or rich enough to escape it. A belief that has turned into a wall of mistrust and suspicion between the races in Malaysia.

Perhaps the worst part of Malaysian racism is our subconscious quest to prove that we're better, not just as a nation, but as a racial and religious stigma. Religion and race are tied as one in Malaysia. By law, every Malay is automatically a Muslim. It is enforced in forms we write and the social security cards we carry with us all the time. The walls separating the people further raised by religious differences stereotypically carried by birthright. Sometimes it's no longer about the cultural stereotype, but whose God is better. An argument that has no ending, only a pathological misunderstanding, hatred and perhaps more than a fair share of broken hearts in between.

Then there is the motherload with Malaysian politics bringing to light the constant struggle for every racially governed faction to claim that they are better because everyone else is a racist but themselves. While I make it a point to never touch Malaysian politics, considering only a racially prejudiced person would single out anyone else that's different as a racist. This "pot-calling-the-kettle-black" hypocrisy of such claims beggars belief.

The only hope at least for something to change are the new generation of youths exposed to the world and all its ideals. Youths that are taking a stand somewhere along the line saying "Something is not right with our country". With that are youths who aren't afraid to admit that yes, we are racists, but by knowing that we are, we can start doing something to change that. By admission of our own faults, we can start by repairing the damage so future generations won't look at another person and think race first.

I'm not saying that this is going to be an easy road to walk on. I admit, I for one am a racist because I have a deep hatred for my own race and what it has stood for. I find myself hating the very structure of the system that has alienated me from people who I could have known better. But in knowing what I am, what I see and what I hate. I know exactly where to turn back from and where to make amends for.

If more people could do that. Then maybe Malaysia would become more than just a nation with racially tolerant people. It'll be just a nation with people and I like the sound of that.

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26/09/08